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#materialism

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@bebatjof@twoot.site · Reply to bebatjof 🇵🇸
Marxism learnings

🔹 Context: industrial revolution. Mechanisation in agriculture meant less workers were necessary on the field, so people go to the city to find a job. This leads to exploitable workers, low wages, dangerous conditions.

🔹 Marxism is a scientific method. (I didn't know that.)

🔹 "Philosophers have only interpreted the world, in various ways; the point, however, is to change it." Now finally a philosophical point of view I can agree with.

🔹 Hegel: ideas and understanding are the motor of change in the world.
Marx: no, material conditions are. You need to change the material conditions of people in order to change your understanding of the world.
This is "materialism" (Marx) as opposed to "idealism" (Hegel).

🔹 For example: individual wage labour creates individualism, whereas villages create solidarity, because people have specialisms. If the baker is ill, no one in the village has bread. In a factory, workers compete for wages.

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@hongminhee@hollo.social

I've been increasingly concerned about the corporate monopoly over frontier LLMs. While many ethically-minded people choose to boycott these models, I believe passive resistance alone cannot break the structural grip of big tech. To truly “liberate” these technologies and turn them into public goods, we need to look beyond moral high grounds and engage with the material basis of AI—specifically compute, data, and the relations of production.

I've written two posts exploring this through the lens of historical materialism. The first piece analyzes why current “open source” definitions struggle with LLMs, and the second discusses what it means to “act materialistically” in our imperfect world. My goal is to suggest a path forward that moves from mere boycotting to a more proactive, structural socialization of AI infrastructure.

If you've been feeling uneasy about the AI landscape but aren't sure if boycotting is the final answer, I'd love for you to give these a read:

writings.hongminhee.org

Acting materialistically in an imperfect world: LLMs as means of production and social relations

This is a follow-up to last month's Histomat of F/OSS: We should reclaim LLMs, not reject them . Cory Doctorow celebrated the sixth anniversary of Pluralistic…

@arendjr@mstdn.social

is an illusion.

"To remain intellectually honest, not just with ourselves, but with the universe at large, we must accept that materialism is a mere illusion, a projection of the mind."

philosophyofbalance.com/blog/m

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philosophyofbalance.com

Materialism Is an Illusion

Materialism is but an incomplete view of the world. The higher truth is consciousness.

@letterformarchive@typo.social

Amos Paul Kennedy, Jr.; Racism, Materialism, Militarism; letterpress on map, Detroit, 2014.

Citizen Printer is open through March 16 at Letterform Archive. Visit, see the online exhibition, buy the book: letterformarchive.org/news/amo

Letterpress type printed over the top of a U.S. map. The words “RACISM, MATERIALISM, MILITARISM” are in red. A quote from Martin Luther King, Jr. from 1967 is in black: “When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism and militarism are incapable of being conquered.”
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Letterpress type printed over the top of a U.S. map. The words “RACISM, MATERIALISM, MILITARISM” are in red. A quote from Martin Luther King, Jr. from 1967 is in black: “When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism and militarism are incapable of being conquered.”

Zoomed detail of the red and black type.
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Zoomed detail of the red and black type.

Full, uncropped view of the map.
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Full, uncropped view of the map.